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An endless ride from one taxi to another in 1990s Lima. So many people, so few ways to make a living in the country in crisis; each person tries their luck with a car on the verge of collapse. Life itself is there—condensed and somehow enchanted.
Noriko Oi, a Japanese Canadian who has lived in Montreal for more than 20 years, is preparing to return to Nagasaki, her hometown, to help her siblings clear out the family home that will soon be sold. Within the walls of this old house lie fragments of the Oi family’s history. Noriko decides to reconstruct the past of her mother, Mitsuko, an atomic bomb survivor, in the hope of coming to terms...
Within the troupe, the wave of departures that began around _As-tu vu? Les maisons s’emportent!_ continues, and paths diverge. Activism is a never-ending task: sometimes, it’s exhausting. In 2006, thirty years after the March 8, 1976 speech that closes the first episode of _Nous sortirons de nos cuisines_, Québécois women won their battle for free access to abortion: from then on, voluntary ter...
Nous sortirons de nos cuisines - Épisode 3 - As-tu vu? Les maisons s’emportent! (1979-81)
New product!The premiere of _As-tu vu? Les maisons s’emportent!_ takes place 10 days before the first referendum on Quebec sovereignty. A wave of conservatism is sweeping the West: privatization policies benefit those who already have everything, and we witness the gradual dismantling of the state and the common good. Carole Fréchette suggests: “What if we made a play? But this time, we should make a play ...
The voices of Jamal’s North African friends, imprisoned in detention centres, come from the mountains around metropolitan Athens. He, confined to a small room on the eighth floor of a half-abandoned building, searches for the words that will resolve the labyrinth of life and existence.
Le stade Maracanã brille de mille feux. Nous sommes en 2016, et toutes les caméras sont braquées sur l’inauguration des Jeux olympiques de Rio de Janeiro. À quelques rues de là, c’est un tout autre monde. Assis sur un toit, des gamins regardent de loin les feux d’artifice. Nous sommes dans un bâtiment fédéral en ruine, sous le joug des trafiquants. Là vivent une centaine de familles miséreuses,...
Lobsters don't see themselves as red, we're the ones boiling them alive.
In 1982, Jocelyne Saab's 150-year-old family home burns down. In tandem with the Lebanese playwright Roger Assaf, she decided to travel through her city, which was under siege by the Israelis, and to report on the situation in Beirut, the departure of the Palestinians and the incomprehension of the civilians who were suffering from the war.
Portrait of Raymond Eddé, a candidate in the Lebanese presidential elections and a staunch opponent of the sectarian war. During the 1975–1976 conflicts, he and his team actively searched for those who had gone missing in the war, whether Christian, Druze, or Muslim.
Filmmaker Jocelyne Saab gives a voice to Palestinian women, often overlooked victims of the Israeli-Palestinian conflict.
Nous sortirons de nos cuisines - Épisode 2 - Môman travaille pas, a trop d’ouvrage! (1974-75)
Duration: 1h01The UN declared 1975 the “International Women's Year,” ironically using the singular form in French (Année internationale de la femme). It was a pivotal time: more and more women were divorcing or entering the workforce. Yet a pregnancy was enough to justify dismissal, and maternity leave would not exist until 1979. The members of Théâtre des Cuisines returned to the stage with their second pla...
Nous sortirons de nos cuisines - Épisode 1 - Nous aurons les enfants que nous voulons (1968-74)
Duration: 1h02Montreal, 1973. Canadian law now permits abortion. But the criteria are very restrictive, and women depend on the goodwill—more often the ill will—of the men sitting on the committees that approve or deny them. Quebec is the province where it is most difficult to terminate an unwanted pregnancy, and clandestine abortions are common: they are the leading cause of hospitalization among women. Yet...
Marketing pitches between 1940 and 1970 lead to believe that new technologies facilitating household chores were responsible for women's emancipation in the 20th century. By reusing commercials and television archives, this retro futurist feminist essay questions this capitalist discourse in order to examine the relationship between women and technology.
Filmmaker Medhin Tewolde Serrano was around seven years old when, for the first time, someone shouted “negra” at her in the street. That day, she realized she was Black — and the laughter around her quickly made it clear that this probably wasn’t a good thing… Through the stories of five women of African descent living in Mexico, _Negra_ explores what it means to inhabit the body of a Black wom...
During the colonial era, Gaspar Yanga was kidnapped from the African coast, brought to Mexico, and enslaved. Though forced to work on the master's plantation, he never stopped dreaming of freedom. Based on historical facts and using shadow theatre with hand-drawn animation, _Nyanga_ pays tribute to the resistance against the chains of colonialism.
Can a woman fully realize herself while embracing the demands of motherhood? Filmed during an actual pregnancy and based on the journal director Anne Claire Poirier kept during one of her own, this documentary captures the pregnant female body, revealing the emotions and anxieties that accompany this transformative experience.
Spring has arrived in the streets of Montreal. Little girls bring out their bolos, skipping ropes, elastics, and balls, playing joyfully to the rhythm of delightful rhymes. Freshness, spontaneity, innocence, joy and sorrow—it’s all there, in these little songs. A world that adults will be delighted to return to.
Drawing from her experience of motherhood and the unfailing perfection of machines, Natalia Almada envisions, in the form of a dystopian essay, the future of her children in a technological world. Between wonder and dread, the film’s strikingly beautiful images portray a terrifyingly “perfect” society.
Their names are Anne-Charlotte, Joohee, Céline, Niyongira and Mathieu. They are 25- to 52-year-old, hailing from Brazil, Sri Lanka, Rwanda, South Korea, or Australia. These five individuals have something in common: they are adopted. Separated from their family and country from childhood, they grew up in French families. Their life stories and home movies tell an intimate, political story about...
An endless ride from one taxi to another in 1990s Lima. So many people, so few ways to make a living in the country in crisis; each person tries their luck with a car on the verge of collapse. Life itself is there—condensed and somehow enchanted.
Noriko Oi, a Japanese Canadian who has lived in Montreal for more than 20 years, is preparing to return to Nagasaki, her hometown, to help her siblings clear out the family home that will soon be sold. Within the walls of this old house lie fragments of the Oi family’s history. Noriko decides to reconstruct the past of her mother, Mitsuko, an atomic bomb survivor, in the hope of coming to terms...
Within the troupe, the wave of departures that began around _As-tu vu? Les maisons s’emportent!_ continues, and paths diverge. Activism is a never-ending task: sometimes, it’s exhausting. In 2006, thirty years after the March 8, 1976 speech that closes the first episode of _Nous sortirons de nos cuisines_, Québécois women won their battle for free access to abortion: from then on, voluntary ter...
Nous sortirons de nos cuisines - Épisode 3 - As-tu vu? Les maisons s’emportent! (1979-81)
New product!The premiere of _As-tu vu? Les maisons s’emportent!_ takes place 10 days before the first referendum on Quebec sovereignty. A wave of conservatism is sweeping the West: privatization policies benefit those who already have everything, and we witness the gradual dismantling of the state and the common good. Carole Fréchette suggests: “What if we made a play? But this time, we should make a play ...
The voices of Jamal’s North African friends, imprisoned in detention centres, come from the mountains around metropolitan Athens. He, confined to a small room on the eighth floor of a half-abandoned building, searches for the words that will resolve the labyrinth of life and existence.
Le stade Maracanã brille de mille feux. Nous sommes en 2016, et toutes les caméras sont braquées sur l’inauguration des Jeux olympiques de Rio de Janeiro. À quelques rues de là, c’est un tout autre monde. Assis sur un toit, des gamins regardent de loin les feux d’artifice. Nous sommes dans un bâtiment fédéral en ruine, sous le joug des trafiquants. Là vivent une centaine de familles miséreuses,...
Lobsters don't see themselves as red, we're the ones boiling them alive.
In 1982, Jocelyne Saab's 150-year-old family home burns down. In tandem with the Lebanese playwright Roger Assaf, she decided to travel through her city, which was under siege by the Israelis, and to report on the situation in Beirut, the departure of the Palestinians and the incomprehension of the civilians who were suffering from the war.
Portrait of Raymond Eddé, a candidate in the Lebanese presidential elections and a staunch opponent of the sectarian war. During the 1975–1976 conflicts, he and his team actively searched for those who had gone missing in the war, whether Christian, Druze, or Muslim.
Filmmaker Jocelyne Saab gives a voice to Palestinian women, often overlooked victims of the Israeli-Palestinian conflict.
Nous sortirons de nos cuisines - Épisode 2 - Môman travaille pas, a trop d’ouvrage! (1974-75)
Duration: 1h01The UN declared 1975 the “International Women's Year,” ironically using the singular form in French (Année internationale de la femme). It was a pivotal time: more and more women were divorcing or entering the workforce. Yet a pregnancy was enough to justify dismissal, and maternity leave would not exist until 1979. The members of Théâtre des Cuisines returned to the stage with their second pla...
Nous sortirons de nos cuisines - Épisode 1 - Nous aurons les enfants que nous voulons (1968-74)
Duration: 1h02Montreal, 1973. Canadian law now permits abortion. But the criteria are very restrictive, and women depend on the goodwill—more often the ill will—of the men sitting on the committees that approve or deny them. Quebec is the province where it is most difficult to terminate an unwanted pregnancy, and clandestine abortions are common: they are the leading cause of hospitalization among women. Yet...
Marketing pitches between 1940 and 1970 lead to believe that new technologies facilitating household chores were responsible for women's emancipation in the 20th century. By reusing commercials and television archives, this retro futurist feminist essay questions this capitalist discourse in order to examine the relationship between women and technology.
Filmmaker Medhin Tewolde Serrano was around seven years old when, for the first time, someone shouted “negra” at her in the street. That day, she realized she was Black — and the laughter around her quickly made it clear that this probably wasn’t a good thing… Through the stories of five women of African descent living in Mexico, _Negra_ explores what it means to inhabit the body of a Black wom...
During the colonial era, Gaspar Yanga was kidnapped from the African coast, brought to Mexico, and enslaved. Though forced to work on the master's plantation, he never stopped dreaming of freedom. Based on historical facts and using shadow theatre with hand-drawn animation, _Nyanga_ pays tribute to the resistance against the chains of colonialism.
Can a woman fully realize herself while embracing the demands of motherhood? Filmed during an actual pregnancy and based on the journal director Anne Claire Poirier kept during one of her own, this documentary captures the pregnant female body, revealing the emotions and anxieties that accompany this transformative experience.
Spring has arrived in the streets of Montreal. Little girls bring out their bolos, skipping ropes, elastics, and balls, playing joyfully to the rhythm of delightful rhymes. Freshness, spontaneity, innocence, joy and sorrow—it’s all there, in these little songs. A world that adults will be delighted to return to.
Drawing from her experience of motherhood and the unfailing perfection of machines, Natalia Almada envisions, in the form of a dystopian essay, the future of her children in a technological world. Between wonder and dread, the film’s strikingly beautiful images portray a terrifyingly “perfect” society.
Their names are Anne-Charlotte, Joohee, Céline, Niyongira and Mathieu. They are 25- to 52-year-old, hailing from Brazil, Sri Lanka, Rwanda, South Korea, or Australia. These five individuals have something in common: they are adopted. Separated from their family and country from childhood, they grew up in French families. Their life stories and home movies tell an intimate, political story about...